n Acta Classica : Proceedings of the Classical Association of South Africa - Notes on Q. Curtius Rufus'

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The purpose of this paper is not to debate Hammond's theory - I have touched on this elsewhere - but to consider Curtius' manipulation of the primary evidence for artistic purposes. By claiming to detect such manipulation, I realise that I am asserting that Curtius and Diodorus followed closely the same primary source, almost certainly Cleitarchus. And this must be true of Trogus, Plutarch (for most of the chronologically ordered narrative of his ) and the , to which I unrepentantly apply the term 'vulgate sources'. In fact, concerning the , there is little that can be said with confidence except that it is Vulgate!


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