n Filosofia Theoretica: Journal of African Philosophy, Culture and Religions - Kant's idea of space and time in relation to African notion of reality : making sense out of a senseless world
|Article Title||Kant's idea of space and time in relation to African notion of reality : making sense out of a senseless world|
|© Publisher:||Calabar School of Philosophy|
|Journal||Filosofia Theoretica: Journal of African Philosophy, Culture and Religions|
|Affiliations||1 University of Calabar, Nigeria|
|Publication Date||Dec 2011|
|Pages||171 - 192|
It is a truism that the idea of space and time are not only interesting epistemological modes of knowing about reality, but that they also provide basic tools for analysis, prediction and explanation of phenomena in the empirical and non-empirical sciences. Space and time, thus, form a natural bridge over an examination of common sense and rational basis of how knowledge is acquired about realities. Nevertheless, the fundamental basis and process from which the functionality of space and time could be ascertained or determined, and to what extent realities could be conceived to exist within and beyond space and time is highly probable and uncertain. It thus becomes very pertinent to delve into the epistemological foundation of Kant's idea of space and time in order to know how reality unfolds itself in different modes, categories, cultures, religious beliefs and so on. And since African culture has a peculiar way of perceiving reality that exists within space and time, our epistemological discourse would be to examine and analyze Kant's idea of space and time, (which serve as intuitive, internal and necessary conditions of knowing about reality) in relation to the modes of knowing in African thought. Again, it is aimed at projecting the ontological, metaphysical and epistemological conception of reality and how knowledge is acquired from the material and transcendental worlds. It also exposes Kant's idea of how knowledge is acquired within space and time and not beyond space and time. In juxtaposition, however, the work has proved that in African ontology, there is no limit to knowledge. Thus, both the noumenal and phenomenal worlds create room for acquiring human knowledge; that in African thought, knowledge aboutreality is acquired both "within" and "beyond" the limits of space and time.
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