n Filosofia Theoretica: Journal of African Philosophy, Culture and Religions - How applicable is the idea of deep ecology in the African context?
|Article Title||How applicable is the idea of deep ecology in the African context?|
|© Publisher:||Calabar School of Philosophy|
|Journal||Filosofia Theoretica: Journal of African Philosophy, Culture and Religions|
|Affiliations||1 University of Zimbabwe|
|Publication Date||Jan 2015|
|Pages||1 - 16|
|Keyword(s)||Anthropocentrism, Deep ecology, Spirituality, The dominant view, The human world and The non-human world|
In this paper, I outlined and discussed the idea of deep ecology as defended by Arne Næss (1973) as well as Bill Devall and George Sessions (1985). I especially looked at how deep ecology has responded to the dominant view in ecological ethics, especially its attendant theory - anthropocentrism or homo-centrism or simply the reason-based account - which I outlined and explained in the first section of this paper. In the final analysis, I looked at the feasibility (or lack thereof) of applying deep ecology in Sub-Saharan African ecological contexts focusing particularly on the Shona ecological matrix of Zimbabwe. My intention was to answer the question: How applicable is the idea of deep ecology in the African context? Having reviewed Zimbabwean literature, I came to the conclusion that the Shona environment had a different form of deep ecology that was not only anchored on spirituality but that it also interpreted cosmology and ecology from a communitarian viewpoint.
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