HTS : Theological Studies - Volume 71, Issue 2, 2015
Volume 71, Issue 2, 2015
Compassion fatigue : spiritual exhaustion and the cost of caring in the pastoral ministry. Towards a 'pastoral diagnosis' in caregiving : original researchAuthor Daniel LouwSource: HTS : Theological Studies 71, pp 1 –10 (2015) http://dx.doi.org/http://dx.doi.org/10.4102/hts.v71i2.3032More Less
The pastoral ministry of care-giving inevitably implies a cost. The spiritual ethos in the Christian ministry implies a huge sacrifice. Dietrich Bonhoeffer (see footnote 9 in the article) described this ethos as 'the cost of discipleship'. Very specifically in the case of unexpected and the so-called 'undeserved modes of suffering', the meaning framework of the caregiver is being interpenetrated, causing a kind of 'depleted sense of being'. It is argued here that an appropriate diagnosis, and a description of the phenomenon of compassion fatigue, can help caregivers to better understand their sense of being depleted. Instead of leaving the pastoral ministry, this can help them to attend anew to their spiritual capacity. In this regard, a theology of compassion, framed by theopaschitic theology, can help pastors to become 'healed' in order to re-enter the pastoral ministry and regain a sense of parrh?sia.
The Christian church's role in the escalating mob justice system in our black townships - an African pastoral view : original researchAuthor Elijah BaloyiSource: HTS : Theological Studies 71, pp 1 –7 (2015) http://dx.doi.org/http://dx.doi.org/10.4102/hts.v71i2.2833More Less
Among the crimes in the South African black townships, mob justice has become a growing concern. Some questions that need to be asked are: Is our police force doing enough to protect the ordinary citizens of this country? If the situation continues, will all suspects be killed in the same manner or will there be a solution to change the situation? What is the impact of mob justice on the families of the victims and the witnesses of the brutal acts? How long are we going to live as a traumatised nation as a result of these violent acts? Is there any hope that our nation will ever have the peace it deserves in the context of democracy? This article intends to investigate the impact of the mob justice system and find out what the role of the Christian church should be in the midst of this escalating violence. This study aims to unveil the negative impact of mob justice on the lives of many township South Africans and giving pastoral-biblical suggestions of the church's role in the elimination of this kind of brutality.
Pastoral care in the healing of moral injury : a case of the Zimbabwe National Liberation War Veterans : original researchAuthor Herbert MoyoSource: HTS : Theological Studies 71, pp 1 –11 (2015) http://dx.doi.org/http://dx.doi.org/10.4102/hts.v71i2.2919More Less
This article is in the field of Practical theology with specific reference to pastoral care. The article is motivated by the growing number of conversions of members of the Zimbabwe National Liberation War Veterans Association (ex-combatants/war veterans), through miracle and spiritual healing Ministries under the leadership of Prophets. This article exposes the challenge of injured morals as a result of traumatic war experiences of ex-combatants during the war of liberation from colonialism in Zimbabwe. The violent acts in the political arena in Zimbabwe are linked to the military behaviour of the ex-combatants. This article also makes a critical analysis of the therapeutic narratives from ex-combatants, to conclude that violence in Zimbabwe is highly related to the injured morals of the ex-combatants. The war veterans are finding healing of moral injury from the miracles and exorcisms performed by Prophets.
Author Shantelle WeberSource: HTS : Theological Studies 71, pp 1 –6 (2015) http://dx.doi.org/http://dx.doi.org/10.4102/hts.v71i2.2973More Less
Research on youth ministry in Africa and specifically South Africa traces its origin to much research conducted in America and Europe. Many African scholars also draw on research and practices within these international spheres. Empirical research on youth ministry in Africa is however of great importance. For this purpose, comparative analysis research provides a research methodology in the social sciences that aims to make comparisons across different countries or cultures. A major problem in comparative research is that the data sets in different countries may not use the same categories, or define categories differently. This article makes use of a faith formation case study conducted in South Africa to highlight the value of this methodology when reflecting on international research from an African perspective. The main argument of this article is that international research on youth ministry is valuable in an African context but this research needs to be culturally contextualised through using comparative analysis as a research tool. This will reflect that there are many similarities between international youth ministry and the African context but there are also many cross-cultural disparities. After comparison, differences that are unique to the African context are noted. The article focuses on South Africa as a reflection of youth ministry within the broader African context.
God-image of Servant King as powerful but vulnerable and serving : towards transforming African church leadership at an intersection of African kingship and biblical kingship to servant leadership : original researchAuthor Vhumani MageziSource: HTS : Theological Studies 71, pp 1 –9 (2015) http://dx.doi.org/http://dx.doi.org/10.4102/hts.v71i2.2907More Less
Christianity is mediated through culture and people's cultural practices. One such cultural practice is African kingship. African kingship conveys on the ruler sovereignty, power, authority and supremacy over people under one's jurisdiction. Intricately linked to respect for elders and those in power, African church leaders are at an intersection of the African kingship leadership style and the biblical kingship leadership style. Consciously or unconsciously, church leaders tend to embrace the African kingship approach to leadership and to a lesser extent biblical servant leadership. In such a situation, what God-image of biblical leadership could be discerned for constructive church leadership? In response, the God-image of Servant King as all powerful God, although vulnerable and serving, provides the framework for a transformative approach to church leadership in Africa.